1. Archangel Gabriel directed me to BET where I saw the music video “Far away” by Marsha Ambrosius

It was December 25th 2012 and I was about shower when I heard Archangel Gabriel ask, “what’s on BET?”  I turned to Black Entertainment Television (BET) and saw that a music video was being shown. Soon after I tuned in, I saw two black young men locked in an embrace and kissing each other.

There was no insinuation here. This was a scene related to homosexual activity and it was being played out on a very influential television station for all the world to see.  I am concerned for those who are going to be influenced into this lifestyle as a result of this public portrayal of sexual perversion.

SHAME is what the Archangel told me to say.  Shame that earth citizens have turned from their  created purpose.  In the words of Apostle Paul:

And the men, instead of having normal sexual relations with women, burned with lust for each other. Men did shameful things with other men, and as a result of this sin, they suffered within themselves the penalty they deserved (Romans 1: 27). 

I do agree that we must be compassionate to those held in this strong, demonic bondage of sexual perversion. However, they need prayer for deliverance.

 

2.  Heaven’s reaction to “Far Away” by Marsha Ambrosius

Ms. Ambrosius indicated that the purpose of her song is to promote public tolerance for homosexuals and to prevent suicide among them.   She inserted a scene depicting homosexual activity in order to desensitize the unwary and to transfer the demonic spirit to viewers.

Who is behind this music video?

I hear in my ear that  the response to the song in heaven is GRIEF, ANGER and ANTAGONISM. 

Does God hate homosexuals? No.  Jesus came to seek and to save those who are LOST and to free them from bondage.  However, Sodom and Gomorrah illustrates the strong actions that heaven takes in response to such behavior among tenants of earth:

Why do the heathen rage, and the people imagine a vain thing?

The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, [saying],

Let us break their bands asunder, and cast away their cords from us.

He that sitteth in the heavens shall laugh: the Lord shall have them in derision.

Then shall he speak unto them in his wrath, and vex them in his sore displeasure  (Psalm 2: 1-5).

 

3. Apostle Paul strongly contended against this sexual perversion 

Apostle Paul contended strongly against this perversion in his time. However, he acknowledged the power of God to completely deliver the effeminate and homosexual person. The Apostle addressed the socially accepted perverted practice of same – sex love in Greece, most commonly between an adult man and a boy 12 years and over (called pederasty).

We see the reemergence of  illegal sexual practices in so-called modern societies as nations contend for the legalization of same-sex marriages and relationships:

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate  (malakos/G3120), nor abusers of themselves with mankind (arsenokoitēs)

And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God (1 Cor 6: 9 & 11).

The word malakos is used three times in the King  James Version to refer to the effeminate – once by the Apostle Paul and twice by Jesus.  Interestingly, the prefix mal refers to sickness.   Strong’s in blueletterbible.org  defines the effeminate as:

  • a boy kept for homosexual relations with a man
  • a male who submits his body to unnatural lewdness
  • a male prostitute

The Apostle revealed that the effeminate and homosexual are unrighteous and will go to hell.

4. Jesus also contended against effeminate and homosexual behavior

Jesus revealed his disgust for this unnatural sexual behavior and ridiculed the multitudes as he asked if they had thought that John the Baptist was:

“a man clothed in soft (malakos) raiment ? behold, they that wear soft  (malakos) clothing are in kings’ houses – Matthew 11: 8.

But what went ye out for to see? A man clothed in soft  (malakos) raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings’ courts (Lk 7: 25).

God made sure that John the Baptist was brought up and portrayed as a man’s man.  He was no effeminate.  His masculinity was revealed in his entire demeanour and apparel.

John the Baptist was a man of God who preached a candid and prophetic message. His clothes were made from the hair of camels, he wore a leather belt about his waist and ate locusts and wild honey.

 

5. Who are the abusers of themselves with mankind (arsenokoitēs )

The Greek word arsenokoitēs is used twice in the King James Version and reveals clearly that homosexualilty is unrighteousness or sin and that those who practice this will be judged by God:

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate  (malakos/G3120), nor abusers of themselves with mankind/arsenokoitēs   (1 Cor 6: 9 & 11).

 

Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners…

for them that defile themselves with mankind  (1 Tim 1: 9 & 10).

 

Please pass spread this message to open the consciousness of fellow earth citizens to God’s requirements.  I pray for the deliverance of those who are bound by these chains of sin.

 

 

 

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